November 12, 2010

Better expat living through technology

I don't discuss expat life in Thailand much on this blog, probably because there are others who discuss it more insightfully and entertainingly, like my pal Greg (of Bangkok Podcast and Greg to Differ fame).

Lately, though, I've been thinking about the subject. Even when you speak the language, as I do, and get used to (most of) the quirks of your adoptive culture, life in a foreign country can still be difficult.

I've always liked technology, but I've never been an early adopter, nor had the budget for many gadgets. I bought my first iPod in 2007, and my first smart phone, an iPhone 4, not even two months ago. I also bought a Kindle 3 around the same time.

These new additions to my growing gadget collection made me stop and consider how technology has really improved my quality of life as an expat in small but remarkable ways.

Here are a few of ways that technology improves my life in the big, foreign city:

The daily grind: I have a 30-40 minute commute in the morning, and often longer at night. The ease of the iPod for loading podcasts and audiobooks really makes that time fly. Before I owned an iPod I used to download mp3 files for podcasts and burn them to disc to play in my car stereo. I know, right?

Living outside the US also means, if the entertainment cartels have their way at least, missing out on excellent services like Pandora, Rdio, and Last.fm Radio (that last one you can get here, but it's not free like in the US). Thanks to VPNs, I can tunnel through to use these services when I really want to. I even use a VPN service on my iPhone, so I can use Pandora or Rdio on there. But it's still kind of a hassle, and the VPN connection cuts out sometimes. [Dear Thai government: I was just joking about using VPNs. Everybody knows those are illegal here and of course I would never, ever actually use one. *twitch*]

Literally two days ago, though I found another service that solves my longstanding problem of having a huge music library, but having no desire to take the time to divide it into playlists, or swap music in and out of my iPod/iPhone. The service is Audiogalaxy, and what it does is simple: it streams your music from your computer to your iOS (or Android) device. As of yesterday, I now have my full music library (100GB+) at my fingertips anywhere in Bangkok. This blows my mind. It's a game changer for me, and pretty much the definition of a killer app.

Social life: Sometimes I feel like I'm simultaneously a misanthrope and a social butterfly. Despite being married with two kids, I enjoy my alone time. But I do miss hanging out with friends from back home. Bangkok is my wife's hometown, so her high school, college, work friends -- they're mostly all still in Bangkok. It's an enviable situation that even people in the US don't really enjoy. One of the perks of a one-big-city country. Bangkok is the center of the Thai universe, and a sort of black hole that sucks everyone to it, to boot.

How does this relate to technology? One word: Twitter. Before Twitter I was much more of a solitary expat. I had friends but I didn't see or really even communicate with them that much. I've never lived in downtown Bangkok, and I've never frequented the Bangkok social scene. Never really been my style. This has started to change ever-so-slightly, though. Thanks to Twitter I've met quite a lot of great people who I don't think I would've met otherwise, and some have become my good friends. (There are still a few positions available--just fill out this form and submit an 8x10 glossy headshot if you want to apply.)

Keeping in touch: Obviously email, blogging, Facebook and all of that help me keep in touch with my family and friends from back home. But those are old hat. It's Skype that has really changed the way I communicate. Nowadays I use Skype-In to rent a local US number in my hometown, and use a little USB connector to hook my Skype up to an actual phone in my house in Bangkok. Now I have a number that anyone in the US can use to call me at home, and when I'm not there Skype forwards the call to my cell phone. It's pretty incredible, and it costs me single-digit dollars per month.

Not only Skype, though, but just having a smart phone makes it easier to keep in regular touch. A few weeks ago day my daughter was singing to herself and made up a cute song about her younger brother. I busted out my iPhone, opened the voice recorder app, and recorded it on the spot. From there, I edited out a few seconds on either side, and with another click or two I had emailed the clip to Grandma back in the US. It's not that I couldn't do any of this stuff before, but I just didn't because I'm lazy and it wasn't simple enough.

I'm also surprised by how much I dig video chat on my shiny new iPhone. My bestest friend since I was a dork-tastic 8-year-old recently got an iPhone 4, too, and while he and I would occasionally chat or call each other before, it's a totally different beast to be able to have a face-to-face conversation with him anywhere I go (that has wifi). It's been pretty great, and helps to quell the occasional uprising of mild homesickness. I hope Apple opens up the protocol to other devices. (In the meantime Tango offers cross-platform video chat, though.)

To sum up, none of this stuff I can do now is bleeding edge tech, it's just the convergence of many cool technologies that make life better, and make Bangkok seem a lot less far away from home.

November 6, 2010

Project Gutenberg Thailand: Some nitty gritty (and a sample Thai ebook)

[Read the PGT 2014 Update!]

In my previous post on Project Gutenberg Thailand, I avoided getting too much into the technical details. Here are more of my thoughts on the steps of the book digitization process.

Scanning:

I have many public domain Thai books in my personal collection, including works by the authors I mentioned in my previous post, as well as numerous literary works by Rama VI, books by Prince Damrong, and so forth.

Many older books have had recent printings, and so they are neither rare nor expensive. In such cases my preferred method for scanning is deconstruct the binding of the book and scan each page using a flatbed scanner. This produces the best quality image, with no shadow or distortion.

This is not always possible, of course, if the book is old or rare, or doesn't belong to me. For such cases I use an OpticBook scanner, which is a special book scanner that allows you to scan one page at a time without destroying the book or breaking its spine. It looks like this, by the way:


In my free time I've scanned several public domain Thai books, and have many more ready and waiting to be scanned.

Photocopying books, say from the library, also works, but scanning is preferable because OCR software works best with grayscale images of 300 dpi resolution or higher. A photocopier is black and white, and ultimately you have to scan the photocopies into a computer anyway. The main benefit of photocopying is that Thai libraries offer cheap photocopy services, so you can have a pro do the heavy lifting for you, so to speak.

In addition, there are excellent resources like the Thammasat Electronic Rare Books site, which have black and white PDF files of many old books. Not all of these are actually public domain, but sites like this provide another avenue for public domain source material that can be digitized as text.

OCR software:

To date the best OCR software for Thai is ABBYY FineReader Professional, either version 9 or 10. In fact, ABBYY is the only one that's any good. I have used it extensively.

A program called ArnThai was released a few years ago by Thailand's National Electronics and Computer Technology Center (NECTEC), but unfortunately ArnThai is rather terrible. The quality of the OCR is not very good, but also it has no batch processing of any kind, supports limited input and output filetypes, and has no mechanism for training characters at all. ABBYY FineReader, while not perfect, has sophisticated tools for all of these things.

OCR accuracy for Thai is well above 90%, but it still has problems. ABBYY has trouble with older typefaces, for instance. And even on newer books it still has some trouble accurately detecting all superscript and subscript characters, or differentiating very similar characters. This is par for the course. Since it has a training mechanism, though, a human can teach the software how to properly recognize difficult typefaces when needed, which greatly improves the quality.

Proofreading:

The basic mechanism for crowdsourced proofreading is to show the user the original page image side-by-side with the text output from the OCR software. (Or, if the text was manually typed, with that.) Here's an example taken from pgdp.net:


The user make corrections and submits the page when it is completed. The process that pgdp.net uses is sometimes overly complicated. Every page is checked about a dozen times, each time focusing on different things (basic text accuracy, formatting, etc.). They have the luxury of plentiful volunteers.

To start with, at least, Project Gutenberg Thailand will not have this luxury. The method I propose is like this:

Each page is proofread two times, once each by two different human proofreaders. They make their corrections and submit the page. Ideally, the two versions would be identical, but there will of course be some errors. To identify the errors, the two versions are then compared programmatically, to find discrepancies between them. Any place where they differ can be assumed to be an error made by one proofreader or the other. The points of discrepancy are highlighted and shown to a third person, who can quickly correct only the highlighted points, thereby fixing mistakes made by the original two proofreaders. At that point the error rate on the page will be extremely low.

Distribution:

Once books are turned into digital text, they can be formatted into the various ebook formats for reading on computer, cell phone, or ebook reader, as well as being available on the website as text and HTML files. I believe public domain works should be distributed far and wide, of course, so I would be pleased to see any output of Project Gutenberg Thailand also posted to Thai Wikisource, as well as any other website that wished to host it.

As a test, I took the electronic text of the short book Letters from Jangwangram จดหมายจางวางหร่ำ, a 1905 epistolary novel, and created an EPUB file. I then transferred it onto my iPhone and loaded it into Stanza, a free ebook reading app. I'm happy to say it is quite readable, even though the lack of word breaks in Thai creates some odd spacing. I also loaded it onto my Kindle 3, and though readable, the default font was not ideal, and there were similar spacing issues.

You can download this EPUB on your own devices if you'd like to test it out:

จดหมายจางวางหร่ำ
โดย น.ม.ส.
Letters from Jangwangram
by N.M.S. (pen name of Prince Bidyalankarana)
jotmai-jangwangram.epub

(Note: This ebook is not in Unicode. It uses HTML entities because some ebook formats are not Unicode compatible yet. I'm still learning the particulars of the several popular ebook formats.)

Project Gutenberg Thailand: Liberating public domain Thai literature

[Read the PGT 2014 Update!]

For a few years now it's been one of my goals--it's been so long I should probably say 'dreams'--to start Project Gutenberg Thailand, a repository for public domain literature in Thai and about Thailand. The founder of the original Project Gutenberg, Michael Hart, encourages such spin-off sites, and was enthusiastic when I contacted him about the idea back in 2007.

The closest thing that currently exists is Thai Wikisource, but it has little in the way of modern literature, instead having mostly selections of classical Thai verse and public domain government documents. As far as I know, there is no existing movement to identify and disseminate more recent public domain Thai works.

Owing to a number of reasons, however, not the least of which being my own lack of sufficient free time, nothing has ever gotten off the ground.

Last year, frustrated with my inability to make any headway on this project, I began compiling a list of Thai authors whose works are in the public domain. To put it simply, under Thai law a book is copyrighted until 50 years after the author's death.

With such a relatively short copyright term, the works of many well-known 20th century authors have entered the public domain. Unfortunately it too often seems to be those authors who died young. Yakob ยาขอบ, author of the immortal Conqueror of the Ten Directions ผู้ชนะสิบทิศ, died in 1956 at age 48. And two early novelists born in 1905 failed to reach middle age -- Prince Akartdamkoeng มจ.เจ้าอากาศดำเกิง penned such well-remembered tomes as The Circus of Life ละครแห่งชีวิต before killing himself at 25; while Mai Mueangdoem ไม้ เมืองเดิม, of The Old Wound แผลเก่า fame, met his fate at 37. Such authors are no less significant for modern Thai culture than the Fitzgeralds and Steinbecks of American culture, and while they can be still be found in print, it is a shame that such works aren't yet available as free ebooks.

I hear you asking, "So what needs to be done to set these works free?" (I have excellent hearing.) "And how can I help?"

Well, we need to put in place the process for taking the paper books and turning them into electronic text. The basic steps are as follows:

1. Get the book and scan each page, to create images.
2a. Use OCR [optical character recognition] software to turn the images into digital text.
OR
2b. Have humans type out the text contained in the images.
3. Have humans proofread the digital text by comparing it side-by-side with the original image.

This process is well-established for English. Project Gutenberg has a sister website, called Distributed Proofreaders (pgdp.net) that crowdsources this work for books in Latin-alphabet languages. OCR for English is extremely accurate. Until 2009, OCR for Thai was miserably poor, but nowadays it's rather good. In other words, the time is finally right to start digitizing books for Project Gutenberg Thailand.

With the original Project Gutenberg, anyone can sign up to help via the Distributed Proofreaders site. For Project Gutenberg Thailand, we must build a similar community of people willing to contribute a little bit of time here and there to help liberate public domain Thai books from their paper prisons.

So here I am, writing this blog post, hoping to drum up help to get the ball rolling.

The most immediate need is a sympathetic soul with web programming chops to help create the website for crowdsourced Thai proofreading and/or typing. I've put a fair amount of thought into the core features needed, but I lack the programming and design skills needed to make it a reality.

If you are interested in helping with this effort, come join the Google Group, let me know on Twitter at @thai101, or email me at rdockum [at] gmail [dot] com.

October 27, 2010

Bureaucracy insanity: What makes a good Thai teacher?

Just when you think you've gotten used to the quirks of Thai society, you get blindsided by something so unthinkably backwards you question your grasp on reality. There's no October equivalent of April Fool's Day in Thailand, is there?


This little ditty is a form a friend asked me to fill out. She is a recent university graduate who just completed her teaching certification, and is now looking for teaching work at the primary school level. When she asked if I would provide her a recommendation, I was surprised that instead of a recommendation letter, or a phone call from the school, I am expected to fill out a form that rates this grown adult on the following  traits, based on a three-point scale of 'good', 'average', or 'needs improvement':

Outer personality
  1. Hairstyle
  2. Face
  3. Teeth
  4. Weight
  5. Attire
  6. Jewelry/accessories
  7. Shoes and socks
Inner personality
  1. Self-esteem
  2. Responsibility
  3. Self-discipline
  4. Patience
  5. Control of temper
Manner
  1. Speaking
  2. Listening
  3. Looking
  4. Sitting
  5. Standing
  6. Walking
Now, I understand the need for a system of recommendation and evaluation. But I was blown away by how pointless and demeaning most of the items on this list are. Naturally, I gave my friend perfect marks by way of protest against such an asinine questionnaire.

Maybe if we want to fix the moribund Thai education system we should worry less about whether teachers wear socks and know how to stand properly, and focus more on, I don't know, modern pedagogical techniques? Egads.

June 8, 2010

More podcast appearances

I've been remiss in posting to the blog again lately. The blame lies partially on the trip I took with my family in April to the US, but also on the recent political turmoil, which I got wholly caught up in following.

Recently I've been a guest on a couple of podcast episodes, though. Changkhui in English did a special episode about life during and after the riots for average, non-protesting residents like ourselves. I dragged Greg of Greg to Differ along with me in our (or at least my) video podcast debut.

And if you haven't heard of it yet, check out Greg's new show Bangkok Podcast, which he co-hosts with Tony Joh of thai-faq.com. I recorded multiple segments for future shows, in which we discuss the Thai language and how learning it can change your experience in Thailand. Those will air once per month; the first one went live today.

For iTunes users, check out the shows with these links:
Changkhui in English -- Bangkok Podcast

Good old-fashioned mp3 links:
Changkhui in English 10 -- Bangkok Podcast 4

June 4, 2010

Pibulsonggram's Cultural Mandates

I was somewhat surprised to find that little has been written in English on the web about the so-called Cultural Mandates, also known as the State Decrees (รัฐนิยม ratthaniyom), issued by Field Marshal Plaek Pibulsonggram between 1939 and 1942, during his first term as prime minister. So I figured one way to remedy this would be to start an English Wikipedia article.

These Cultural Mandates were a series of 12 edicts the government issued, utterly changing the face of the country. Though not everything stuck, I think it is hard to underestimate how much influence the mandates had on the development of modern Thailand. They were a remarkable--if questionable--feat of social engineering, though only part of the larger social engineering schemes of Chom Phon Po (จอมพล ป., or "Field Marshal P.").

Among the cultural reforms enacted by the Field Marshal:
  • Changing the name of the country to Thailand, and temporarily eradicating the word 'Siam', including from the royal anthem, traditional titles, and even the names of businesses and organizations.
  • Declaring a new Thai national anthem, still in use today.
  • Playing the national anthem at 8:00 am and 6:00 pm every day.
  • Playing the royal anthem (which used to be the national anthem) before all theatrical shows and requiring patrons to stand during it.
  • Establishing Thai as the national language and forcing non-Thai ethnic groups to learn it.
When you read the mandates themselves the language is often weak -- Thais "should" do X or Y. But in reality these state mandates were backed up with negative incentives or threat of force. It was during these years of nation-building that the Thai state also outlawed Chinese instruction in schools, assessed extra taxes on Chinese-owned businesses, or founded state enterprises designed to compete with and run foreign businesses into the ground.

For example, the Thailand Tobacco Monopoly was founded in 1939 when the state began seizing private tobacco factories. Just months later Mandate 5 was issued, exhorting Thais to use only Thai products and government-run services.

So while it is easy today to see only the positive benefits of many of these mandates, or forget that the mandates ever happened, the actual history is much more complex. Many of Pibulsonggram's mandates, including his simplified Thai alphabet, were scrapped as soon as he was forced to resign (the first time) in 1944.

You can find the original mandates in Thai on the Royal Gazette website by searching the term รัฐนิยม. (The website works best in IE, sadly.) They are also linked directly in the references section of the Wikipedia article.

March 20, 2010

Farang: A Nature Mockumentary

Thanks to Gnarly Kitty, I discovered the hilarious videos of Bon, a Thai with a knack for clever satire.



Bon is known for her blog and video series, Learn Thai the Bon's Way. But this month she started a new website, JaideeTV/ใจดีทีวี, on which she spoofs modern Thai culture. In particular, the video that caught my attention is a nature mockumentary about that strange creature, the farang.

In addition to poking fun at foreigners in Thailand, it mocks Thais who try to mimic farangs, and the whole thing is a parody of the well-known Thai educational TV series กระจกหกด้าน. If you've ever seen the series, you know the parody is spot on.

Because I think this video is so great, I created English subtitles for it. The translation attempts to capture the sense of humor of the original, rather than closely translate the Thai.

Be sure to check out Bon's site JaideeTV, too. Enjoy!

March 10, 2010

Bureaucracy Insanity: Chair Envy

Here's an amusing item making the rounds. It is a letter that hails from Sri Prachan District, Suphanburi Province, a few hours northwest of Bangkok.

An unfortunate employee of the local revenue office there who suffers from back pain was told she cannot use her own chair at work, because it makes her look like the boss. Click on the image to enlarge and read the Thai for yourself, but I've provided an English translation below.


  Translation:
14 January 2010  
Re: Request for clarification regarding bringing a personal chair to a government office 
To: Sri Prachan Revenue Office
I, Mrs. Rasmi Thaisitthipong, a revenue expert for the Revenue Department, moved to the Sri Prachan Revenue Office on 21 November 2007, and brought a personal chair for use in the performance of my duties. The office chairs are uncomfortable to sit in, making be unable to perform my duties to the fullest, since I suffer from chronic back pain. Thus, I bring a personal chair, and have brought the chair with me to every office I have worked in. 
I have never had a supervisor inform me that I cannot bring a personal chair to work, until 3:34 p.m. today, when I received a phone call from the District Revenue Chief's office, informing me that Asst. Chamrat wants me to take my personal chair home, because it is not appropriate for my position. I was told to take a personal day tomorrow and to take the chair home. 
I acknowledge that I received the telephone call. However, I will not take the chair home, and request to continue to use it while performing my duties, until I receive a formal written order to take the chair home, in which case I will strictly obey the order.
I also request to review the Sri Prachan Revenue Office regulations to determine which regulation forbids bringing personal chairs for use in the performance of official duties.
Respectfully submitted,
Mrs. Rasmi Thaisitthipong  
Revenue Expert

The handwritten reply to her note, which apparently took four days to compose:

Khun Rasmi,
- That chair isn't appropriate for you, because it looks equivalent to the Sri Prachan District Revenue Chief. Tax payers or others who come to the office are confused as to who is the office chief.
- Use the office chair.
- As for your back pain, you should take care of your health by seeing a doctor.
Sirilak
18 January 2010

A doctor! Now why didn't poor Rasmi think of that? I think this is a hilariously perverse example of bureaucracy in action. And the fact that its making its way around the Thai websphere means that it's not just me who finds this kind of thinking a few tarang wa short of a rai. Never mind that a doctor's advice would be to use an ergonomic chair to minimize stress on your back.

If you're curious about who the characters are in this little tragicomedy of bureaucratic numbskullery, then look no further than the Revenue Department website: Suphanburi Revenue Department Administrators. The relevant players are in the left column.

March 4, 2010

Thai 101 Learner's Series Rides Again

It's been a while since Women Learning Thai finished re-serializing my Thai 101 Learner's Series, which first ran as a biweekly column in the Phuket Gazette during 2008.

The ever-patient Catherine of WLT managed to coax another installment from me, which went live last week. Have a look.

February 11, 2010

Japanese Blogosphere Reacts to Doraemon's Death

Last week I wrote about a full Buddhist funeral held for a Doraemon doll in Ayutthaya, Thailand. Japanese bloggers, amused at the news of the beloved robotic cat's apparent death, are responding the way they know best: with lots of Doraemon ASCII art.

Check out some of the link love. Being able to read Japanese is helpful (but Google Translate also allows you to get the gist): Digimaga.net, Vistanamidame, Karapaia, tokyo.txt-nifty.com, Gakuburu, uiam.at.webry.info, Terrafor.

Nice to be noticed. If only we didn't have to lose poor Doraemon to make this possible.

If you just can't get enough of the Doraemon funeral, see also Channel 3's rather extensive coverage of the bizarre event on YouTube:



February 6, 2010

Alas, poor Doraemon! I knew him, Nobita.

Bizarre news from Thailand: this week a lady in Ayutthaya province held a funeral for her Doraemon doll.

The story has been widely reported in the Thai language press, and even picked up by the National News Bureau:
ความคืบหน้ากรณีนางพลับพลึง นามเจริญ จัดงานศพให้กับตุ๊กตา โดเรมอน ที่มีชื่อว่า จิเหว่ย นาคทอง ที่วัดมหาโลก จังหวัดพระนครศรีอยุธยานั้น ... นางนิภา รุ่งเรืองบูรณะกุล ครูประจำชั้นอนุบาล 1 เปิดเผยว่า นางพลับพลึง นามเจริญ นำตุ๊กตาโดเรม่อน ที่ชื่อจิเหว่ย มาฝากเรียนที่โรงเรียนวัดสว่างอารมณ์จริง โดยแต่ละวันจะมีรถจักรยานยนต์รับจ้างมารับ – ส่ง เหมือนเด็กนักเรียนทั่วไปและเท่าที่ตุ๊กตาโดเรม่อน จิเหว่ย มาอยู่ที่ชั้นอนุบาลแห่งนี้ ทำให้เด็กนักเรียนมีความสุขและสนุกสนานกับการเล่นตุ๊กตาโดเรม่อนจนบางครั้ง ยังนึกว่าตุ๊กตาโดเรม่อนมีชีวิตเหมือนคนทั่วไป

Translation:
"Mrs. Phlapphlueng Namcharoen held a funeral service for a Doraemon doll, named Jiwoei Nakthong, at Wat Mahalok in Ayutthaya province. ... Mrs. Nipha Rungrueangburanakul, a grade 1 preschool teacher, revealed that Mrs. Phlapphlueng Namcharoen had actually enrolled the doll at Wat Sawang Arom School, and that each day a taxi motorcycle would drop off and pick up the doll like a regular student. She also stated that having Jiwoei in her class had made the students so happy, and they had so much fun playing with the Doraemon doll, that she began to consider the Doraemon doll to be alive like a regular person."

The fact that an "eccentric" lady enrolled her doll in preschool and the school principal and teachers actually played along is bizarre enough, but hardly national news. What has captivated collective attention of the country (for 15 minutes, at least) is the untimely demise of said doll.

That's right, the doll died.

According to various reports including this Matichon article, the doll visited her in a dream to say it had died, and asked that she hold a human-style funeral in its honor.

Now, in America at least we're no strangers to the concept of a graveside funeral for a family pet, but a full-blown funeral with casket and viewing would be odd for even a pet. In Thailand, a human-style funeral involves monks chanting for the welfare of one's eternal soul, followed by cremation. As mentioned above, the doll's funeral was held at Wat Maha Lok (วัดมหาโลก) in Ayutthaya.

Just as in the west, a Thai funeral is a paid affair, so the temple's incentive for accepting this rather odd request seems clear. As a result, the temple and the monks have been the target of criticism from the Thai public for compromising their religious integrity.

In this Pantip.com thread, users discuss whether it was wrong for the monks to agree to participate in a funeral for an inanimate object. Responses range from an adamant "yes" to a firm "no" to "I don't know, because for all I know this story is fabricated."

But most important of all -- more pictures!






[Pictures from here, here and here.]

January 28, 2010

Podcast: Wise Kwai's top 10 Thai films of 2009

I got together with Passakorn (Hong) and Wise Kwai again this week for another episode of Changkhui in English. Last time we talked about Wise Kwai's top 10 Thai films of the decade. This time we looked at the year 2009 in film. You can read Wise Kwai's original top 10 of 2009 post on his Thai Film Journal.

Other topics we touched on include the new film rating system enacted last year, censorship, the Southeast Asia Movie Theater Project, and more. All in all the episode is 90 minutes. We did tend to ramble on a bit, but so be it.

You can get the episode from the Changkhui in English page, or download using the direct mp3 link. (See also Wise Kwai's writeup about this episode.)

January 6, 2010

Changkhui in English: Wisekwai's Top 10 Thai Films of the 2000s

The other week when I was a guest on Changkhui, I mentioned afterwards to Passakorn that he should invite Wise Kwai onto the English-language version of his program to talk about his top Thai film picks of the dearly departed decade. If you're interested in Thai film, you probably already know Wise Kwai's Thai Film Journal.

Anyhow, we met up this past Sunday evening for 2010's first episode of Changkhui in English.

January 2, 2010

Thai music sampler: A Cappella 7

The other day for no particular reason, a thought popped into my head: whatever happened to the Thai singing group A Cappella 7 (อะ แค็บเปล่า เซเว่น)?

Now, a cappella music has never really caught on in Thailand. Western-style Thai music, known as "string" music, far too often gives us overproduced pop stars who can't really even carry a tune very well. Sound familiar? Happens back home too, of course. But I'm regularly and genuinely amazed at how terrible the singers are on Thai singing talent shows like Academy Fantasia or The Star. And yet many go on to become big stars. Welcome to commercial pop music.

Perhaps it was simply the novelty of it, but when their debut album came out, I immediately liked A Cappella 7. Despite the name, there are only five singers in the group (shades of Ben Folds Five, which was actually a trio). They've had three studio albums, but nothing since a song on a film soundtrack in 2006, that I can find evidence of.

Though only about half of their songs are actually sung a cappella, their best work is, or has only sparse instrumentation. Humor also plays a big part in their music -- singing about cooking omelets, expensive girlfriends, and even *gasp* farting. But I think overall it works. It's a welcome change from the done-to-death themes of 99% of pop music.

Here are my personal favorites from each album:

อะ-แค็บ-เป-ล่า-เซ-เว่น / A Cappella 7 (2002)

ตุ่ม "Tub"

Intention and action are very different things.

ไข่เจียว "Omelet"

Because sometimes you get hungry.

บิ๊ก แดดดี้ / Big Daddy (2003)

รอยตีนกา "Crow's Feet"

Reminding us that there are things worse than showing signs of aging.

ตด "Fart"

A deliciously sophomoric song about who did or didn't do it.

มากกว่านี้ "More"

Cheesy but catchy -- all about pining for a better world.

เม้าท์ ทู เม้าท์ / mouth2mouth (2005)

เรียนไม่เก่ง "Not Good in School"

Teaching us that love doesn't require book smarts.